Konsumerisme Dakwah Digital Ustadz Hanan Attaqi pada Akun Instagram @kata_uha

Authors

  • Muchammad Wildanil Mubarok UIN Sunan Ampel Surabaya, Indonesia

DOI:

https://doi.org/10.15642/jicos.2026.4.2.128-141

Keywords:

digital da'wah, Barthes' semiotics, culture industry, spiritual consumerism, instagram

Abstract

The development of digital da'wah on Instagram has raised academic concerns regarding the transformation of religious messages into commodified cultural products, where spiritual values are no longer merely conveyed as transcendental teachings but are packaged and consumed like visual commodities within the ecosystem of platform capitalism. This study aims to identify and analyze the signifiers and signifieds in the da'wah content of @kata_uha that lead to practices of religious consumerism, reveal the cultural myths constructed through the visual representation of digital da'wah, and provide a critical perspective on the implications of religious commodification for Generation Z's understanding and practice of religion. A qualitative research method using Roland Barthes' semiotic content analysis was applied to 215 content pieces from the January-March 2025 period, where percentages were obtained through the quantification of the frequency of sign occurrences at each level of meaning based on predetermined categorization, involving two independent coders to ensure reliability. The findings reveal three main results: first, at the denotative level, da'wah content demonstrates a high degree of visual aesthetic standardization (95% consistent templates, 87% standardized typography, 73% pastel color palettes) following the logic of the creative industry; second, at the connotative level, spirituality is packaged as a digital lifestyle commodity with 83% integration of religious symbols and lifestyle elements, and 65% use of spiritual productivity narratives; third, at the mythical level, spiritual consumerism is constructed where 78% of the audience focuses on aesthetics over substance, 67% reduce religious experience to content consumption, and 45% of content contains monetization. The study concludes that digital da'wah has transformed into a product of the culture industry that alienates the substantive meaning of religion through the naturalization of platform capitalism logic. A critical approach and content production ethics are required to maintain the transformative function of da'wah in the digital era.

Downloads

Download data is not yet available.

References

Afifddin, M. (2023). Metodologi penelitian kualitatif. Bandung: CV Pustaka Setia.

Anggraeni, D. (2024). Komodifikasi konten religius di Instagram: Studi kasus akun dakwah generasi milenial. Jurnal Studi Komunikasi dan Media, 8(1), 45-62. https://doi.org/10.30642/jskm.v8i1.245

Badik, A. R. (2026). Peran TikTok dalam membangun tren fashion sebagai media dakwah. Journal of Islamic Communication Studies (JICoS), 4(1), 80-92. https://doi.org/10.15642/jicos.2026.4.1.80-92

Barthes, R. (2021). Mythologies: The complete edition. New York: Hill and Wang.

Febriyanti, I. R. (2026). Negosiasi identitas Islam lokal dan citra global pada akun YouTube @xyavieraputri. Journal of Islamic Communication Studies (JICoS), 4(1), 18-34. https://doi.org/10.15642/jicos.2026.4.1.18-34

Firdaus, A. (2024). Ekonomi perhatian dalam dakwah digital: Analisis kritis terhadap monetisasi konten religius. Jurnal Ilmu Sosial dan Humaniora, 12(2), 89-104. https://doi.org/10.21831/jish.v12i2.589

Fuchs, C. (2023). Social media: A critical introduction (4th ed.). London: Sage Publications.

Hartono, B. (2023). Semiotika Barthes dalam analisis konten media sosial: Aplikasi dan pengembangan. Jurnal Kajian Media dan Komunikasi, 7(3), 112-128. https://doi.org/10.30818/jkmk.2023.07.03.189

Hasanah, N. (2023). Analisis data kualitatif: Teori dan praktik. Yogyakarta: Deepublish.

Hidayat, T. (2024). Generasi Z dan praktik beragama di ruang digital: Sebuah studi fenomenologis. Jurnal Sosiologi Agama Indonesia, 16(2), 156-173. https://doi.org/10.22373/jsai.v16i2.378

Hidayat, T., & Fauzi, A. (2023). Transformasi dakwah Islami di era digital: Studi terhadap konten kreator muda Muslim. Jurnal Komunikasi Islam Indonesia, 14(1), 78-95. https://doi.org/10.15642/jkii.2023.14.1.78-95

Horkheimer, M. (1947). Eclipse of reason. New York: Oxford University Press.

Horkheimer, M., & Adorno, T. W. (2002). Dialectic of enlightenment: Philosophical fragments. Stanford: Stanford University Press.

Krippendorff, K. (2019). Content analysis: An introduction to its methodology (4th ed.). London: Sage Publications.

Moleong, L. J. (2021). Metodologi penelitian kualitatif (Edisi Revisi). Bandung: PT Remaja Rosdakarya.

Nasution, R. (2023). Spiritualitas dan gaya hidup: Komodifikasi makna religius di media sosial. Jurnal Komunikasi Indonesia, 11(2), 145-160. https://doi.org/10.21580/jki.2023.11.2.892

Purnomo, A. (2024). Standar teknis produksi konten digital: Studi kasus akun dakwah Instagram. Jurnal Teknologi Media Digital, 9(1), 34-49. https://doi.org/10.35905/jtmd.v9i1.412

Rahman, A. (2023). Strategi komunikasi dakwah digital di kalangan generasi muda Muslim. Jurnal Studi Dakwah dan Komunikasi, 15(3), 201-218. https://doi.org/10.22373/jsdk.v15i3.1245

Sari, M. (2023). Estetika visual konten dakwah digital: Analisis semiotika terhadap akun Instagram @kata_uha. Jurnal Desain dan Budaya Visual, 7(3), 134-150. https://doi.org/10.32502/dbv.v7i3.567

Sari, M., & Pratama, R. (2023). Psikologi warna dalam desain konten digital. Jurnal Desain dan Media Kreatif, 6(2), 67-82. https://doi.org/10.32502/dmk.v6i2.567

Siregar, J. (2024). Konsumerisme spiritual dalam dakwah digital: Tinjauan kritis teori industri budaya. Jurnal Filsafat dan Agama, 12(2), 156-172. https://doi.org/10.22373/jfa.v12i2.892

Sugiyono. (2022). Metode penelitian kuantitatif, kualitatif, dan R&D. Bandung: Alfabeta.

Wahyuni, S. (2024). Analisis isi dalam penelitian komunikasi. Jakarta: Kencana Prenada Media.

Wibowo, A. (2022). Semiotika komunikasi: Aplikasi praktis bagi penelitian dan skripsi komunikasi. Jakarta: Mitra Wacana Media.

Wijaya, S. (2022). Sistem grid dalam desain konten digital. Jurnal Desain dan Kreativitas, 5(4), 156-170. https://doi.org/10.32502/jdk.v5i4.378

Wijaya, S. (2024). Metrik engagement sebagai ukuran keberhasilan dakwah digital. Jurnal Manajemen Komunikasi, 8(1), 67-84. https://doi.org/10.32502/jmk.v8i1.378

Yulianto, D., & Fatimah, S. (2024). Pergeseran makna spiritual dalam konten dakwah digital. Jurnal Komunikasi Islam dan Masyarakat, 7(1), 112-129. https://doi.org/10.21580/jkim.2024.7.1.145

Zahra, M., & Abdullah, H. (2023). Kapitalisme platform dan transformasi praktik keagamaan. Jurnal Studi Agama dan Masyarakat, 9(2), 201-218. https://doi.org/10.22373/jsam.v9i2.674

Downloads

Published

05-07-2026

How to Cite

Mubarok, M. W. (2026). Konsumerisme Dakwah Digital Ustadz Hanan Attaqi pada Akun Instagram @kata_uha. Journal of Islamic Communication Studies, 4(2), 128–141. https://doi.org/10.15642/jicos.2026.4.2.128-141

Issue

Section

Articles