https://jurnalpps.uinsa.ac.id/index.php/jibec/issue/feedJournal of Integrative Sustainability and Ethics2026-01-15T03:48:16+00:00Bakhrul Hudabakhrul.huda@uinsa.ac.idOpen Journal Systems<p><strong>Journal Information</strong></p> <hr /> <figure class="table"> <table> <tbody> <tr> <td>Original title</td> <td><strong> :</strong></td> <td> <p>JIBEC: Journal of Integrative Sustainability and Ethics</p> </td> </tr> <tr> <td>English title</td> <td><strong> :</strong></td> <td><strong>JIBEC: Journal of Integrative Sustainability and Ethics</strong></td> </tr> <tr> <td>Short title</td> <td><strong> :</strong></td> <td><strong> Jibec</strong></td> </tr> <tr> <td>Abbreviation</td> <td><strong> :</strong></td> <td><strong> JIBEC</strong></td> </tr> <tr> <td>Frequency</td> <td><strong> :</strong></td> <td><strong> 2 issues per year (May and November)</strong></td> </tr> <tr> <td>Number of articles per issue</td> <td><strong> :</strong></td> <td><strong> 6 research articles and reviews per issue</strong></td> </tr> <tr> <td>DOI</td> <td><strong> :</strong></td> <td><strong> https://doi.org/10.15642/jibec</strong></td> </tr> <tr> <td>ISSN</td> <td><strong> :</strong></td> <td><strong> xxxx-xxxx</strong></td> </tr> <tr> <td>Editor-in-Chief</td> <td><strong> :</strong></td> <td><a href="https://scholar.google.com/citations?hl=en&user=UIW8cJsAAAAJ"><strong> Mugiyati </strong></a></td> </tr> <tr> <td>Managing Editor</td> <td><strong> :</strong></td> <td><a href="https://scholar.google.co.id/citations?user=atdxc3AAAAAJ&hl=en&oi=ao"><strong>Bakhrul Huda</strong></a></td> </tr> <tr> <td>Citation Analysis</td> <td><strong> :</strong></td> <td><strong> Science and Technology Index, Dimensions, ROAD, Google Scholar</strong></td> </tr> <tr> <td>Subject Area</td> <td><strong>:</strong></td> <td><strong> Arts and Humanities</strong></td> </tr> <tr> <td>Discipline</td> <td><strong>:</strong></td> <td><strong>Religious studies</strong></td> </tr> </tbody> </table> </figure> <hr /> <p><strong>JIBEC: </strong><em>Journal of Integrative Sustainability and Ethics</em> is an academic journal that focuses on publishing both field research and literature studies exploring issues of sustainable economics through the lens of Islamic ethics and values. The journal aims to serve as a scholarly platform that integrates modern sustainability principles with the framework of <em>maqāṣid al-sharī‘ah</em>—the preservation of religion (<em>ḥifẓ al-dīn</em>), life (<em>ḥifẓ al-nafs</em>), intellect (<em>ḥifẓ al-‘aql</em>), lineage (<em>ḥifẓ al-nasl</em>), and wealth (<em>ḥifẓ al-māl</em>). Thus, JIBEC highlights not only the material and ecological dimensions of economics but also emphasizes moral, spiritual, and social foundations as essential components of sustainability.</p> <p>The journal’s focus includes both theoretical and empirical studies related to Islamic economic ethics, <em>maqāṣid</em>-based sustainable development, social and green economic innovation, Islamic finance oriented toward universal welfare (<em>rahmatan lil ‘ālamīn</em>), and public policies that balance economic growth with the preservation of human values. JIBEC encourages interdisciplinary contributions that integrate approaches from economics, <em>fiqh mu‘āmalah</em>, Islamic ethics, and development sociology to construct a new, inclusive, and justice-oriented paradigm of sustainable economics.</p>https://jurnalpps.uinsa.ac.id/index.php/jibec/article/view/886Beyond Access to Finance: Financial Literacy and Managerial Effectiveness among MSMEs in Bantul Regency2025-11-13T03:20:27+00:00Muhammad Al Bertomuhammadalberto1210@gmail.comAndriani Samsuri andriani@uinsby.ac.id<p>Micro, Small, and Medium Enterprises (MSMEs) play a vital role in Indonesia’s economic development, particularly in Bantul Regency, Yogyakarta, which hosts one of the highest concentrations of MSMEs in the region. Despite their significant contribution, many MSMEs continue to face limited access to formal financial services, often attributed to inadequate financial literacy and weak managerial practices. This study aims to assess the level of financial literacy among MSME owners in Bantul Regency, examine their financial management behavior, and identify factors influencing financial effectiveness. Employing a mixed-method approach, primary data were collected through structured questionnaires and semi-structured interviews with 31 MSME owners selected using purposive sampling. Financial literacy was measured across three dimensions: financial management literacy, saving literacy, and debt literacy. The findings reveal that MSME financial literacy remains fragmented and uneven across dimensions. While respondents demonstrate relatively adequate understanding of saving and debt-related concepts, financial management practices—particularly bookkeeping and the separation of personal and business finances—are notably weak. Many MSME owners perceive formal financial recording as unnecessary or overly complex due to small business scale and fluctuating income. These results indicate that financial knowledge alone does not automatically translate into effective financial behavior without practical skills, behavioral discipline, and access to supportive financial systems. This study contributes to the literature by providing localized empirical evidence on MSME financial literacy patterns in a developing economy context and underscores the importance of behavior-oriented financial education and institutional support to enhance MSME sustainability and financial inclusion.</p>2025-12-29T00:00:00+00:00Copyright (c) 2025 Muhammad Al Berto, Andriani Samsuri https://jurnalpps.uinsa.ac.id/index.php/jibec/article/view/799Integration of Fatwa in the Governance of Islamic Crowdfunding and Shariah Compliance Disclosure2025-06-16T04:30:02+00:00Athia Nur Kamilahakamilah22@gmail.comMuhammad Lathoif Ghozalimuhammadlathoif@gmail.com<p>The rapid growth of Islamic crowdfunding in Indonesia reflects increasing demand for Sharia-compliant financial solutions. However, challenges persist in ensuring compliance with fatwas, governance standards, and transparency in Sharia compliance disclosure, which are critical for investor trust and platform sustainability. This study conducts a Systematic Literature Review following PRISMA guidelines to analyze 15 selected articles from reputable sources (2019–2024). The research explores the integration of fatwas, governance challenges, and disclosure practices in Islamic crowdfunding. Findings reveal that fatwas serve as adaptive frameworks for validating contracts such as mudharabah and musyarakah and operational mechanisms, yet inconsistencies in interpretations among Sharia authorities create regulatory ambiguities. Governance challenges include weak oversight by Sharia Supervisory Boards, misalignment between regulations, and insufficient human resources skilled in both Sharia and fintech. Meanwhile, disclosure practices vary widely, with many platforms failing to provide comprehensive disclosures, undermining investor confidence. However, effective disclosure enhances trust and platform sustainability by aligning operations with Sharia principles. The study highlights the need for harmonized fatwa standards, strengthened governance through technology such as AI for real-time compliance monitoring, and standardized disclosure formats. Innovations like blockchain-based audit trails and predictive analytics could transform disclosure into a proactive tool. By addressing these gaps, Islamic crowdfunding can evolve as a robust, ethical alternative for financing MSMEs, contributing to Indonesia’s Islamic economy.</p>2026-01-15T00:00:00+00:00Copyright (c) 2025 Athia Nur Kamilah; Muhammad Lathoif Ghozalihttps://jurnalpps.uinsa.ac.id/index.php/jibec/article/view/885Evaluation of Sustainable MSME Empowerment Through the BRILiaN Cart Program: A Maqāṣid al-Sharī‘ah Approach2025-11-13T03:03:33+00:00Salma Yanasalmanasywa02@gmail.comBakhrul Hudabakhrulhuda@gmail.com<p data-start="257" data-end="708">Micro, Small, and Medium Enterprises (MSMEs) play a strategic role in Indonesia’s economic development through employment creation and poverty alleviation; however, their sustainability is frequently constrained by limited access to capital and inadequate digital capabilities. In this context, productive zakat has emerged as an alternative Islamic financial inclusion mechanism aimed at fostering inclusive and value-oriented economic empowerment. This study evaluates the sustainability of MSME empowerment through the BRILiaN Cart program implemented by YBM BRILiaN SBO Malang, which is funded through zakat distribution. While existing studies have widely discussed MSME empowerment and zakat-based economic programs, empirical evaluations that employ a comprehensive <em>maqāṣid sharī‘a</em> framework in real operational settings remain scarce. This study offers novelty by systematically assessing a zakat-funded MSME empowerment program using all five dimensions of <em>maqāṣid sharī‘a</em> based on field-based empirical evidence. Using a qualitative case study approach, data were collected through in-depth interviews, observations, and documentation involving ten program beneficiaries in 2024. The data were analyzed using thematic analysis to identify recurring patterns of empowerment outcomes. The findings indicate that the BRILiaN Cart program contributes positively to beneficiaries’ economic resilience, spiritual awareness, and social welfare, although the degree of impact varies due to differences in innovation capacity and digital literacy among <em>mustaḥik</em>. From a <em>maqāṣid sharī‘a</em> perspective, the program reflects an integrated realization of <em>hifz al-din, hifz al-nafs, hifz al-‘aql, hifz al-nasl,</em> and <em>hifz al-māl</em>, despite the absence of structured business mentoring. Beyond the local context, this study provides broader implications by demonstrating how <em>maqāṣid</em>-based zakat empowerment can serve as a normative and operational framework for sustainable and inclusive microenterprise development in diverse socio-economic settings</p>2026-01-15T00:00:00+00:00Copyright (c) 2025 Salma Yana; Bakhrul Hudahttps://jurnalpps.uinsa.ac.id/index.php/jibec/article/view/801Shariah Perspectives on Ether (ETH)2026-01-15T03:48:16+00:00Chetrine Alya Rinaimachetrinealya@gmail.comMugiyati Mugiyatimugiyati@uinsa.ac.id<p>The rapid advancement of blockchain technology and the growing adoption of cryptocurrency have triggered significant debates among Islamic scholars regarding their Shariah compliance. One of the most prominent crypto assets is Ether (ETH), the native token of the Ethereum platform, which functions not only as a digital asset but also as a utility token for executing smart contracts and powering decentralized applications (DApps). This study aims to analyze the Shariah perspectives on Ether by analyzing two authoritative fatwas issued by Amanie Advisors and the Shariyah Review Bureau. Using a qualitative, document-based approach, the research investigates how each institution classifies Ether and the conditions under which it is considered permissible. Findings reveal that both Amanie and SRB classify Ether as <em>mal</em> (valuable property) rather than <em>naqd</em> (currency), thereby exempting it from the stringent rulings of <em>bay’ al-sarf</em>. Both institutions assert that Ether is inherently free from <em>riba</em>, <em>gharar</em>, and <em>maysir</em> when used for lawful purposes. However, they emphasize a conditional permissibility framework, where the Shariah status of Ether depends on its actual use cases. This study concludes that Ether can be considered Shariah-compliant within a framework that upholds Islamic ethical values and legal principles, particularly when applied in transparent, benefit-oriented, and non-speculative financial systems. The comparative analysis also highlights the importance of purpose-based evaluation (<em>maqasid shariah</em>) and the need for ongoing ijtihad to navigate the complexities of Islamic digital finance.</p>2025-12-31T00:00:00+00:00Copyright (c) 2025 Chetrine Alya Rinaima, Mugiyati Mugiyatihttps://jurnalpps.uinsa.ac.id/index.php/jibec/article/view/910Free Nutritious Meals as a Constitutional Right2025-12-04T01:53:18+00:00Rizki Amalia Putri amaptyyyy@gmail.comSiti Musfiqohmusfiqohzuhroh@yahoo.co.id<p data-path-to-node="7">The Free Nutritious Meals (FNM) policy can be analyzed through two primary frameworks in ethical and justice theory: the "charity" approach and the "rights-based" approach. The charity approach emphasizes social solidarity and voluntary benevolence, whereas the rights-based approach asserts that access to nutritious food is a fundamental human right that the state is obligated to guarantee. Utilizing John Rawls’ Theory of Justice (Justice as Fairness) and the Maqashid Shariah framework (<em data-path-to-node="7" data-index-in-node="492">hifz al-nafs</em> and <em data-path-to-node="7" data-index-in-node="509">hifz al-’aql</em>), this research examines the legal and ethical standing of the FNM program in Indonesia. This qualitative study employs a normative-philosophical method to evaluate the policy's implications. The findings conclude that the FNM program is more appropriately positioned as a constitutional right rather than a mere social assistance or charity. Positioning FNM as a right ensures policy sustainability, legal accountability, and the preservation of the recipients' human dignity (<em data-path-to-node="8" data-index-in-node="389">karamah humanum</em>). Consequently, the state bears a constitutional mandate to design an FNM program that is transparent, equitable, and fiscally sustainable. This transition from a "needs-based" to a "rights-based" paradigm is essential to fulfill the national objective of developing superior human capital.</p>2025-12-31T00:00:00+00:00Copyright (c) 2025 Rizki Amalia Putri , Siti Musfiqoh