Javano Islamicus

Analisis Resepsi Fungsional dalam Tradisi Pembacaan 124.000 Surah al-Ikhlas di Desa Pangkatrejo Lamongan

Ahmad Fikri — 2026-04-30

This study examines the practice of Living Qur'an in the form of reading 124,000 times surah al-Ikhlāṣ in a series of deaths in Pangkatrejo Village, Lamongan. This phenomenon is important to study because it is often carried out as a ceremonial routine withoutadequate understanding of its meaning and function. The research describes the history, foundations, and implementation of the tradition, then analyzes it using Ahmad Rafiq's functional reception theory with in the framework of the Living Qur'an. The methodused is qualitative-descriptive field research through observation, interviews, and documentation. The findings show that this tradition represents a functional reception that is performative in nature: the textis practiced as an effort to pray for the deceased as well as to bind social solidarity. Its preservation occurs through three channels of transmission literary references, networks of kiai-santri, and discursive reproduction and has undergone transformations in the number of participants, locations, and counting media.

Asal-Usul Larangan Pernikahan Jawa-Sunda dan Dampak Sosialnya

Ajeng Ayu Ramadani — 2025-04-30

This study aims to examine in depth the myth of the prohibition of marriage between Javanese and Sundanese people, which remains alive in some people's memories. This myth is generally associated with the historical tragedy of the Bubat War that occurred in 1357 CE, a political event that later developed into a prolonged cultural trauma. Through a qualitative literature study approach and descriptive analysis of 20 relevant academic sources, this study found that this prohibition has no valid legal basis, either in the Indonesian Marriage Law or in Islamic law. From a fiqh perspective, this myth is categorized as 'urf fasid' because it contradicts the principle of the permissibility of inter-ethnic marriage. Nevertheless, this prohibition still has socio-psychological implications for Javanese-Sundanese couples, particularly in the form of pressures of cultural adaptation, challenges of intercultural communication, and conflicts with the entire extended family. In today's modern society, this myth shows a tendency to be deconstructed, along with the strengthening of rationality, pluralistic values, and the view that household harmony is determined more by the quality of communication and commitment of couples than by past historical fears.

Tradisi Bancakkan dan Ruwahan sebagai Wujud Integrasi Islam dan Budaya Jawa

Agatha Prahista Pramuditya — 2025-04-30

The Bancakkan and Ruwahan traditions represent the integration of Islamic teachings and Javanese culture in community life. The presence of Islam in Java did not eliminate local traditions; rather, it interacted dialogically with them, giving rise to religious practices that are contextual and deeply rooted in everyday life. The Bancakkan and Ruwahan traditions serve as concrete examples of this acculturation process, in which Islamic values such as prayer, almsgiving, gratitude, and togetherness are expressed through Javanese cultural symbols and rituals. This study aims to examine the religious, social, and cultural meanings embedded in these traditions, as well as to explain their role in shaping a moderate and harmonious pattern of Javanese religiosity. This research employs a qualitative descriptive approach, with data collected through observation, interviews, and documentation. The findings indicate that the Bancakkan and Ruwahan traditions function not only as religious rituals but also as means of strengthening social solidarity, maintaining social bonds, and preparing the spiritual condition of the community prior to the month of Ramadan. Therefore, local traditions make an important contribution to maintaining a balance between religious values and cultural practices in Javanese society.

Islam Kejawen dalam Perspektif Islam Nusantara: Akulturasi, Nilai dan Praktik Keagamaan

Rita Nabila Anisa Putri — 2026-04-30

Islam Kejawen is a form of diversity within Javanese society that emerged from the encounter and mutual influence between Islam and Javanese culture. This article discusses the origins of Islam Kejawen, its distinctive characteristics, and the reasons behind the continued relevance of its practices in Javanese society. The article employs a literature review or library research method by collecting references from journals, e-books, and recent studies on Javanese religious traditions. The findings show that the process of Islamization in Java did not bring about immediate and complete change, but instead occurred gradually through cultural approaches. This process gave rise to various practices such as slametan, ruwatan, mitoni, and many other traditional rituals, which function not merely as rituals but also as means for maintaining social cohesion and cultural identity. However, Islam Kejawen has faced criticism from modernist groups who consider its practices inconsistent with Islamic teachings. On the other hand, Islam Kejawen remains significant in the study of Islam Nusantara, as it demonstrates that religious teachings can coexist with local culture without conflict. Overall, this article shows that Islam Kejawen is a dynamic phenomenon that continues to evolve and occupies a distinct space in the socio-religious life of Javanese society.

Nyadran Sebagai Media Perekat Sosial: Studi Fungsi Budaya Ruwahan Di Desa Sukorejo, Klaten

Chusna Mufidah Nur Imani — 2026-04-30

The Nyadran tradition, also known as Ruwahan (Sya'ban), is an annual event held before ramadhan in sukorejo village. This study aims to understand the symbolic meaning and role of Nyadran as a social link or adhesive in sukorejo village, Klaten. In this study, the researcher used a qualitative method with a literature approach, focusing on the process of cleaning graves and the kembul bujana (social cleansing). The research findings indicate that Nyadran has significant spiritual (birrul walidain) and social functions. Kembul bujana is an effective ritual in facilitating egalitarianism and solidarity and serves as a mechanism for social reconciliation, often held before ramadhan. Therefore, it can be concluded that the Nyadran tradition has proven to be a powerful means of connecting or bonding socially, contributing to maintaining community harmony, as well as driving the micro-economy and preserving ecological wisdom amidst the tide of modernization.

Peran Masyarakat Desa Bugel dalam Menjaga Tradisi Gotong Royong

Sefa Rega Alfina — 2026-04-30

Mutual cooperation is a cultural value that has long been ingrained in Indonesian society. This value plays a very important role in building social solidarity and cooperation among citizens. However, with the development of the times and the tide of modernization, cultural values such as mutual cooperation have begun to change, and in some cases even decline in various rural areas. This article attempts to discuss the role of the community in Bugel Village, Tangen District, Sragen Regency in maintaining and preserving the tradition of mutual cooperation amid social changes. This study uses a descriptive qualitative approach with a literature study method. The data collected came from various journals, scientific articles, and documents related to mutual cooperation and the role of the village community. The results of the study show that the community of Bugel Village is still actively practicing mutual cooperation in various activities such as community service and village development. Mutual cooperation serves as a way to save costs, increase labor, and strengthen social relations among residents. However, there are several challenges, such as declining participation among the younger generation and the emergence of individualistic attitudes. Therefore, continuous efforts are needed through routine village activities and cultural approaches so that mutual cooperation remains relevant and sustainable amid changing times.